Sunday, March 7, 2010
Final Day for India Class
The class on politics focused largely on creating an understanding of the structure. An amalgam of the US and British systems, India has a bicameral legislature, with a president and a prime minister. The president is head of state and commander in chief, but the real political power in the country is the prime minister who is selected by the majority party in the House of the People...a body much like our House of Representatives. India's parliamentary system seemed to confuse some folks today and it is easy to understand why...we watched a short video clip about one prime minister whose government only lasted 13 days...that wouldn't happen here and we have a hard time understanding it. Finally, our study led to the violence in the disputed area of Jammu and Kashmir...a region of northwest India that is jointly claimed in part by India, Pakistan, and China. Much violence...both formal warfare and terrorist activity...has occurred here and continues unabated today. This led to a short discussion of the religious violence occuring in India today...with Muslims killing Hindus and Christians...Hindus killing Muslims and Christians...and so on and so on. One location, called Babri Magrib, was the site of the destruction of a centuries old mosque...which had been purportedly built on the ruins of the birthplace of Rama...a Hindu god...and the feud had continued to this violence in 1992. Something like 150,000 people were involved in the rioting and violence, with nearly 2000 being killed.
We will look into Bangladesh in a few weeks, but in the meantime I have family responsibilities to tend to with my parents. I look forward to sharing information with all of you once again in the near future.
Monday, February 22, 2010
History of Religion
Millennial Generation
Sunday, February 21, 2010
India: Exotic World or Call Center
Today we focused on the geography and demography of India and looked at what a unique and diverse country it is. In the end, after our analysis and observations, what makes this country so unique to study is the sheer size of its population and how that affects its people and culture. While India is the second largest country in the world, with 1.156 Billion people, it is only 1/3 the size of the United States. Imagine packing that many people into the space East of the Mississippi River. The overcrowding would be beyond anything we could every imagine. This problem colors everything that goes on in India, from housing to pollution to the caste system to economics and politics. In the weeks to come we will focus in on India's economy and politics...finishing up the last week with a look at what was originally East Pakistan but is now known at Bangladesh. I thought this was fitting, as this is the last large piece of British India that we will not have studied in our trip through this region. I look forward to talking with everyone again next week and thank you for your attendance.
Wednesday, February 3, 2010
First Light – Week 5: The Lake as the World
Jesus’ ministry is conducted almost exclusively in the small towns and hamlets around the Sea of Galilee. In the years of Herod the Great, prior to the birth of Jesus, the lake world was only minimally impacted by the empire of Rome. Herod focused on construction activities primarily in Judea and Samaria. His largest project was the great port of Sebastos in the new city of Caesarea. Herod also built a large, elaborate plaza around the Temple in Jerusalem.
Saturday, January 30, 2010
First Light – Week 4: Collaborative Eschaton
Crossan takes us into the heart of Jesus’ program this week. Crossan’s sees the program built around a repetitive set of actions taken by Jesus and his followers: heal the sick, eat with the healed, announce the arrival of God’s kingdom.
We had a lively discussion around Crossan’s view of Jesus’ healings. Rather than miracle cures, Crossan argued that Jesus was both symbolically and literally healing the ill by bringing them back into the larger community. Crossan held a skeptical view that the healings involved any actual reversal of physical ailment.
Much of Jesus’ ministry was centered on shared meals. The story of the loaves and fishes and the last supper are just two examples. These meals served as a reminder of the God’s abundance.
Finally, Jesus formalized his message in announcing the kingdom of God was present in these collaborative acts of community.
First Light – Week 3: God’s Great Clean-Up
This week we focused on the differences between the baptismal movement of John and the kingdom movement of Jesus.
Summarized, John had an eschatological vision of an imminent coming of God which would include a great “clean-up” of the man-made empire of Rome. John envisioned a punitive God punishing those who oppressed. John’s program of baptism was a re-enactment of the Exodus. Purification was achieved by a baptism/crossing of the Jordan. Each baptism was a step toward purifying Israel and a call for God to intervene. When Antipas beheads John, the movement is beheaded as well.
In contrast, Jesus argues that kingdom is not just imminent, it is present. Jesus insists we don’t need to wait for God; we need only to join in. Crossan calls this “collaborative eschatology.” Jesus views God as non-violent. There are consequences to sin and mistreatment of others, but the consequences are not punitive. Finally, the Jesus movement is collaborative unto itself. The movement will survive Jesus’ death.
Tuesday, January 12, 2010
First Light – Week 2: The Advent of the Messiah
As evidenced in the Dead Sea Scrolls, by the time of Jesus’ birth, many Jews have begun to associate the “one like the son of man” who, according to the book of Daniel, will rule over the Kingdom of God, with the long sought Messiah. Many versions of the Messiah are described in the Dead Sea Scrolls and other texts of the time but nearly all paint a picture of a warrior king. This paradigm would be turned on its head by the time the Gospels were written.
Jesus grew up (and might have been born) in the town of Nazareth. Historians estimate Nazareth to have had a population of between 200 and 400, probably on the lower end of the range. All were Jewish and most would have lived their entire lives there. It was a small, tight-knit Hebrew community.
The economy was changing from one of subsistence farming to commercial agriculture. Three families owned approximately 50% of the arable land in Galilee. Families that had owned small plots of land for generations were now relegated to tenant farming or, worse yet, to working as day laborers. The barter system that had long supplemented subsistence farming was being monetized. If landless peasants couldn’t purchase enough to eat with the coinage they were paid, they were out of luck.
In this environment of growing injustice, the Jesus movement took root. Jesus’ followers were young; most would have been in their twenties or even late teens. And they were restless for change.
First Light, Week 1: The Matrix of Jesus
In this introductory session, John Dominic Crossan and Marcus Borg introduced the idea of the matrix of Jesus. The matrix can be viewed as the context of Jesus’ life and ministry and is crucial to understanding Jesus. Try to imagine Gandhi or Martin Luther King, Jr. outside of the time and place of their lives. So it is with the gospel of Jesus.
The book of Daniel provides a lead-in to Jewish theology regarding the Kingdom of God in the first century CE. Daniel is primarily written during the time of the Maccabean revolt against the Greco-Syrian Empire in the 160’s BCE. The story tells of the coming kingdom which will usher in an age of divine rule and the end of evil and empire – eschaton. By the time of Jesus’ arrival, the Roman Empire is in ascendance. The Hebrew people have spent most of the last 600 years under the yoke of foreign powers. A yearning for the Kingdom of God is building.
It is the coming, inevitable clash of empire and eschaton that is the matrix of Jesus.
Monday, January 11, 2010
Generation Attitudes
Sunday, January 10, 2010
2010 Adult Education Year
I would like to hear from the readers of this blog if you would like to have more of this series offered on Sunday mornings.
Friday, November 6, 2009
Religion and Science
Monday, November 2, 2009
Choices: Theological Reflections on Living and Dying
Another important message that was mentioned that when our children turn 18 years old, they are legally an adult. If the young adult is in an accident, parents do not have the right to make certain decisions at that point without "durable power of attorney."
The Center of Bioethics has a great informational website including forms to complete for Kansas and Missouri concerning Durable Power of Attorney and Healthcare Treatment Directive. Check out the Caring Conversations link. If you have not thought about your death and how you would like things handled, now is the best time to start.
Sunday, September 27, 2009
Nutrition Part II
Saturday, September 26, 2009
Nutrition
RETHINK EVANGELISM
Tuesday, September 15, 2009
Rethink Leading - Good to Great
Saturday, September 12, 2009
Joshua
Do we have "small town" mentality at St. Paul's?
Joshua had a very close relationship with God. "Going to bed was a ritual. He would kneel at his bedside for the longest time talking to God, sometimes silently, sometimes out loud. When he prayed like this it would frequently last far into the night. His position rarely changed. Most of the time his hand would rest on the bed relaxed, one hand resting on top of the other, his face peaceful, his open eyes looking into the dark as if seeing something no one else could see." "To him God was not just a phantom humans concoct to fix their imaginations on, but a real being present before him who responded to every thought and plea.It was as if he was enjoying a dialogue with a dear friend, with someone he loved intensely, and someone who was intimately involved in his life, who controlled circumstances, made decisions, even decisions with which Joshua sometimes strongly disagreed. It was almost as if he and God planned the next day in every detail."
Do you see the face of God when you pray? Is God your best friend? The one you cannot wait to tell really good news or the one you really need to talk to when things are not going so well.
Joshua taught that it is important for people to realize that "God's prime concern is people, not religious structures. They exist merely to channel God’s word to people. But it is people that God cares about. He wants them to understand their lives and to find happiness. He wants nothing from them except that they allow themselves to grow. God’s law is not a code arbitrarily imposed on people to restrict their freedom unreasonably. It was intended as a guide to happiness. Over the centuries religious leaders have twisted the law into a code that is irrelevant to man’s nature and thereby restricts the natural freedom people should enjoy. This is what makes religion seem like a burden to people rather than something in which they should find joy and comfort. The word religion means to “bind up”, that is not what God wants to do. God created people to be free and to enjoy the existence he gave them. All that God wants is that we love him and love one another and in doing that, find happiness.”
Have you heard the message of Love?
Do you share the message of Love?
Do you live the message of Love?
Joseph Girzone has written several books. Please check out his website http://www.randomhouse.com/features/girzone/index.html.
Church was meant to bring people closer to God...Is it working?
Sunday, September 6, 2009
Books
Saturday, September 5, 2009
Rethink Boundaries
What will you do with your PRIVILEGE to help those who are disadvantaged today?